So it's pretty much day zero for Labour. I think any amount of reshuffles and policy announcements are doomed to fail. It's too late. There was a chance, when the economic situation took a turn for the worse, for Labour to set out their status as the defender of the disadvantaged. They could have taxed the rich greater and quicker, they could have explained how this money would go into securing jobs and maintaining high spending on the NHS, education and infrastructure. They could have reformed banking more, riding the wave of public anger. There was a moment for Labour to set out what they've always (in theory) been for. As the Compass group's recent statement said: "What is so frustrating is that this is a centre left moment. The politics of free markets, greed and individualism got us into this mess." They should have followed Obama's lead. But they didn't. They got confused, they sent out mixed messages.
Why was this? Partly because of the leadership's culpability in deregulating banking, but mainly because the top of the party - ministers, secretaries of state - are so worried about chasing votes they've forgotten what they believe in. The core of the party, the local activists, backbenchers, diehard supporters all know what they believe in because it's never changed. For better or for worse they've never had to chase votes, but even still, for those that have, there has to be a point where you forget all of that and set out, clearly, what it is you believe in.
Of course, they've been so irritatingly wimpy that we don't know what most of them believe in anymore. And we don't have time for them to attempt to prove to us that they do believe in something and show us what it is. There is real thinking going on in grassroots Labour politics, collected around the Compass group that my friend Tom is involved with. As Chukka Umunna, Labour party candidate for Streatham in the next election and Compass management committee member, put it in a feature in the Observer recently, "This government has redistributed more money from rich to poor than any government since the war, but would you believe it? No, because we've been shy of saying so and shy of saying why the hell we're doing it." We need people like Umunna who will get up and, as the Observer put it, "win the argument for a different way of doing things, an argument that it [Labour] should have been making over the past 11 years."
(Umunna is a regular contributor to the Guardian. Here is a collection of his articles).
UPDATE: Oh and re: new BNP MEPs:
Showing posts with label socialism. Show all posts
Showing posts with label socialism. Show all posts
8.6.09
21.5.09
Reason, Faith, and Revolution
Terry Eagleton has a new book out, called Reason, Faith, and Revolution: Reflections on the God Debate.
From this review, it sounds very interesting:
"Eagleton’s devastating critique focuses on Hitchens and Dawkins’ theological illiteracy, ignorance of how science works, and naive faith in rational progress. The crisis of Enlightenment reason, which was apparent to secular philosophers long before it became part of the popular Christian response to modernity, is little noted in Ditchkins."
(Ditchkins is his name for Christopher Hitchens and Richard Dawkins).
"From Ditchkins, one would never know that there are forms of Christianity reducible neither to fundamentalism nor to effete Unitarianism. There has been a sustained Christian tradition of scriptural commentary that acknowledges the autonomy of science and is quite self-conscious about its own hermeneutics. Ditchkins reduces God to a sort of Loch Ness Monster for whose existence there is no convincing evidence. As Eagleton clarifies with help from Thomas Aquinas and contemporary interpreters such as Herb McCabe, God is not the big, bad daddy in the sky, “the largest and most powerful creature.” Neither is theology intended to explain the operations of nature. But it does respond to questions concerning “why there is anything in the first place, or why what we do have is actually intelligible to us.”"
From this review, it sounds very interesting:
"Eagleton’s devastating critique focuses on Hitchens and Dawkins’ theological illiteracy, ignorance of how science works, and naive faith in rational progress. The crisis of Enlightenment reason, which was apparent to secular philosophers long before it became part of the popular Christian response to modernity, is little noted in Ditchkins."
(Ditchkins is his name for Christopher Hitchens and Richard Dawkins).
"From Ditchkins, one would never know that there are forms of Christianity reducible neither to fundamentalism nor to effete Unitarianism. There has been a sustained Christian tradition of scriptural commentary that acknowledges the autonomy of science and is quite self-conscious about its own hermeneutics. Ditchkins reduces God to a sort of Loch Ness Monster for whose existence there is no convincing evidence. As Eagleton clarifies with help from Thomas Aquinas and contemporary interpreters such as Herb McCabe, God is not the big, bad daddy in the sky, “the largest and most powerful creature.” Neither is theology intended to explain the operations of nature. But it does respond to questions concerning “why there is anything in the first place, or why what we do have is actually intelligible to us.”"
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Me

- Mark
- I am writing a PhD at the University of Glasgow entitled "The Poetics of Time in Contemporary Literature". My writing has been published in Type Review, Dancehall, Puffin Review and TheState. I review books for Gutter and The List. I am also an editor and reviewer at the Glasgow Review of Books.